Kamis, 27 Mei 2010

PDF Download On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518 (Theology)

PDF Download On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518 (Theology)

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On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518 (Theology)

On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518 (Theology)


On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518 (Theology)


PDF Download On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518 (Theology)

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On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518 (Theology)

Product details

Series: Theology

Paperback: 136 pages

Publisher: Wm. B. Eerdmans Publishing Co.; Theology edition (October 1997)

Language: English

ISBN-10: 080284345X

ISBN-13: 978-0802843456

Product Dimensions:

6 x 0.3 x 9 inches

Shipping Weight: 9.3 ounces (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

62 customer reviews

Amazon Best Sellers Rank:

#285,781 in Books (See Top 100 in Books)

Forde does not ramble on. In a quick read he dissects the Heidelberg Disputation. He states the thesis and explains it succintly. I have read reviews saying that it is repetitive, but tat is Luther not Forde. Luther was trained in jurisprudence in Scholastic and Humanist Germany. The way of building an argument is to build on previous statements. There is repetition. Its a sales tactic. You get the customer to say yes to all of the little questions so that the big question is less of a leap. Luter discusses the differences between theologians of glory and the cross only after talking about what a theologian is. This is a nice sort read, barely over 100 pages. Easy to read in an afternoon or few sittings. It is may come as a surprise that tis, not te 95 Theses is truly what set off the Reformation. A great resource for the academic and the layman!

The Heidelberg Disputation (1518) has a great deal more to offer than the 95 Theses. The church--pulpit and pew--needs this message. The theology of glory (in all its forms) is what the church sees, knows, does. The Theology of The Cross is the biblical, God-honoring, Christ-honoring alternative and must be recovered. Read this and learn about the real Martin Luther.

If you want to know the seed of the Protestant Reformation through the preaching of the gospel, read these reflections on Luther's 1518 Disputations at Heidelberg. Everybody knows Luther for nailing 95 theses in Wittenberg on October 31st 1517. However those 95 thesis ar not theologically relevant for Christians today. The best was yet to come. After that event the Pope Lion X asked Gabriel De Volta, General of Augustine Monks to rebuke Luther and to finish the controversy. Instead of doing that, they invited Martin Luther to Heidelberg to explain his beliefs. Based on the Bible and Augustine teaching, Luther prepared 28 theses which he called paradoxes to explain his theology. Gerhard Forde comments on those 28 theses grouped by these topics: "The Problem of Good Works" (Theses 1-12); "The Problem of the Will" (Theses 13-18); "The Great Divide: The Way of Glory versus the Way of the Cross" (19-24); and finally "God's work in us: The Righteousness of Faith" (Theses 25-28). This is one of my favorites theses by Luther: "The law says, "do this", and it is never done. Grace says, "believe in this", and everything is already done." (Martin Luther - Thesis #26).

After having spending my whole life in the church (I am 67 years old) Born raised Catholic, then Baptist, then Charismatic, I found myself secretly angry at the God that those faiths proclaim, I spent a couple of years silent before the paradoxical God that I thought ruled the universe.My son started attending a Lutheran Church, as he learned more of Luther's thoughts and shared them with me, I initially was indignant, and thought he was too simplistic in proclamations. But every time we talked I heard the Gospel from him, and it drew me away from myself to the Gracious God that Luther hunted for, and found.I started reading everything I could put my hands on, Next to Hans J. Iwand's book entitled "The Righteousness of Faith According to Luther"Gerhard Forde stands out to declare the explosive nature that turned Christianity around in the 16th century with Martin Luther. He has the ability to proclaim the thoughts of Luther (which were the Thoughts of Paul the Apostle) clearly and to the point not backing off. with human reason and deliberation. The Gospel is God's word to us from outside of us and is to be "heard" not deliberated in the courts of our own darkened minds.(inside of us)This book is not another slant on theology for us to consider, instead it has Proclamation at it's core, "Believe it or Not" The Just Shall live by Faith. Faith comes by the hearing of the Word. How shall they believe unless someone is sent.

This is a short book, but not a quick read. Forde comments and reflects on Luther's Heidelberg Disputation of 1518, and the result is one of the best Christian books written in the past 50 years.One of my frustrations with reading Christian works in the modern era is that they all say the same thing, over and over again. Not so with this book. For me at least, there were some very real moments of insight, conviction, and repentance. I considered myself a theologian of the cross in many ways before reading this, but Forde (and Luther) have used Scripture to shine a brighter light on areas that need to be changed.One of the ideas that dawned on me for the first time reading this is that only Christians can truly experience suffering. It is a profound idea in my mind, and well worth the cost of the book."The cross cannot be considered therefore as one option among several in our attempts to see God. The cross shuts down alternatives. It destroys the wisdom of the wise. It blinds the sight of the theologian of glory. What is revealed is precisely that we don't know God. Our problem is not that we lay claim to such little knowledge of God but that we think we know so much." (79-80)Highly Recommended.

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