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Review
"A rich commentary." (International Review of Biblical Studies, 2008-2009)"Very useful for preachers, teachers, and interested church members who may want to know more about the contribution of the socio-rhetorical approach to the study of the Bible and its social background. In that respect, this volume is very rich." (Angel Manuel Rodreguez, Ministry, March 2009)"The value of this book is that Witherington offers a helpful exegesis of the text and wrestles with the issues that each book raises resulting in a commendable resource for students and pastors." (Michael F. Bird, Booklist, August 2009)"A perfect volume for those who might want to teach or preach from―but not necessarily specialize in―one of these letters, this commentary serves as an excellent basic reference for these often less familiar and under appreciated New Testament sermons." (Amy L. B. Peeler, Koinonia, 2009)
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About the Author
Ben Witherington III (PhD, University of Durham) is Jean R. Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary. A prominent evangelical scholar, he is also on the doctoral faculty at St. Andrews University in Scotland. Witherington has written over forty books, including The Jesus Quest and The Paul Quest, both of which were selected as top biblical studies works by Christianity Today. His other works include The Indelible Image, Women and the Genesis of Christianity, The Gospel Code, A Week in the Life of Corinth and commentaries on the entire New Testament. He also writes for many church and scholarly publications and is a frequent contributor to Patheos and Beliefnet. Witherington is an elected member of the prestigious Studiorum Novi Testamenti Societas, a society dedicated to New Testament studies. He is a John Wesley Fellow for Life, a research fellow at Cambridge University and a member of numerous professional organizations, including the Society of Biblical Literature, Society for the Study of the New Testament and the Institute for Biblical Research. He previously taught at institutions like Ashland Theological Seminary, Vanderbilt University, Duke Divinity School and Gordon-Conwell Theological Seminary. An ordained pastor in the United Methodist Church and a popular lecturer, Witherington has presented seminars for churches, colleges and biblical meetings around the world. He has led numerous study tours through the lands of the Bible and is known for bringing the text to life through incisive historical and cultural analysis. Along with many interviews on radio and television networks across the country, Witherington has been seen in programs such as 60 Minutes, 20/20, Dateline and the Peter Jennings ABC special Jesus and Paul―The Word and the Witness.
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Product details
Series: Letters and Homilies
Paperback: 656 pages
Publisher: IVP Academic (June 24, 2016)
Language: English
ISBN-10: 0830824502
ISBN-13: 978-0830824502
Product Dimensions:
6 x 1.7 x 9 inches
Shipping Weight: 2 pounds (View shipping rates and policies)
Average Customer Review:
3.9 out of 5 stars
8 customer reviews
Amazon Best Sellers Rank:
#751,636 in Books (See Top 100 in Books)
The Trilogy is a masterpiece for the aggressive God seeker. Individually, the volumes are superb; however only in the set do you get the grit and substance of the range and amplitude of the earliest churches in time and place, and among specifically Jewish temple Christians & `distant' Gentile grafts back in to the vine of God's grace.The "Letters and Homilies" under Witherington's masterful intellect describe the churches of men struggling to comprehend the unified essence of Jesus teachings to accomplish the one Church of Christ. The cultural chasms among the new believers have been underappreciated in our own time. In one generation, individuals of fierce cultural differences are witnessed to become unified under the one ideal of Christianity. There is no modern parallel to look back upon to compare the magnitude of the attraction to Jesus `cult' that lives on to this day.As to the trilogy, a straight through read is simply too daunting I think. I took a year and a half to complete the 3. Reading the entire trilogy is a different experience then the individual books. After thinking through it, the Witherington's approach to consider the specific natures of the audiences that heard these letters is profound. In total, the multi-authored Jesus message is amazingly and consistently coherent as the tiller of Christian ideals. The NT will never be the same to me after this slice from Witherington. I can hear a verse, and I can recall the context, the visuals, and sometimes the smells of the original as it was spoken.As individual books, they are an effective commentary of great depth. A negative is that for some passages, the commentary feels pedantic for lack of a better word. Not every verse is spring loaded for meaning. Witherington is a main stream Protestant church theologian. He leans towards analogy over literal interpretations. The reader will recognize this departures from your own theological understanding and you will decide veracity as you will. There's no `rapture' theology with Witherington. There is high order translation skill given Witherington's application of state of the art increasing knowledge of 1st century Greek in context.
Ben Witherington's series of socio-rhetorical commentaries on Paul's letters to early Christians has only recently been discovered by me. It would not have occurred to me to group these particular letters together from a socio-rhetorical standpoint but Prof Witherington's work sheds a whole new light on matters for me. This series is well worth considering whether for formal study or simply personal research purposes
Excellent commentary. Dr. Witherington sours once again. I am intrigued by Dr. Witherington calling the General Letters "homilies." I'm preaching through James right now and am finding this commentary very helpful. Highly recommend this book and others by him.
From an evangelical pastor's perspective, I have to say that Ben Witherington III has to be one of the most interesting Bible scholars alive today. He is fairly conservative, and he grapples with the text in intelligent, informed, and logical ways. He asks the right questions, an area in which many commentators fail.Witherington brings in the Jewish context, the Graeco-Roman context, and adds rhetorical insights. Although I sometimes disagree with him (I believe in Sovereign Grace and embrace views even more conservative than his), Witherington is my favorite resource after the text itself.
Great Source over Hebrews
came in time and what I wanted,
This volume joins “Letters and Homilies for Hellenized Christians†Volumes 1 and 2 for Witherington’s three-volume set that covers the General Epistles including the Pastorals, Epistles of John and of Peter, and in this volume, Hebrews, James, and Jude. I always marvel at his output as he has written on most of the NT and other subjects as well.Having reviewed the other two volumes, I feel he keeps up his standard of work here. He keeps that socio-rhetorical emphasis that he is famous for as well. I can’t always agree with his conclusions, but they are never uninteresting.He deals with Hebrews first. He summarizes the different viewpoints on authorship well (he favors Apollos) and rightfully emphasizes Christology to good effect. He sees Hebrews as a rhetorical masterpiece and I agree. His commentary, though I would disagree at points, was helpful.I chuckle at how he writes his Introductions for each book because he approaches them in a different order each time and just seems to start at random. Still, he gets it covered each time.Next, he tackles James. As you might imagine with his emphases, he writes on the “social ethos of James’s audience and home congregation†with good food for thought. I found his thoughts on Jude even better.This is a quality commentary of the acedemic type and I recommend it.I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.
The writer has completely missed the point of what it means to be a follower of Christ. Yet another example of academia over a relationship.
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